Regarding the major term homoousios

Regarding the major term homoousios (of the same essence), which was introduced into the Creed at the First Council of Nicea, Pier Franco Beatrice stated: "The main thesis of this paper is that homoousios came straight from Constantine's Hermetic background. [...] The Plato recalled by Constantine is just a name used to cover precisely the Egyptian and Hermetic theology of the "consubstantiality" of the Logos-Son with the Nous-Father, having recourse to a traditional apologetic argument. [...] Constantine's Hermetic interpretation of Plato's theology and consequently the emperor's decision to insert homoousios in the Creed of Nicaea."[12]

Trinitarians maintain that these ideas are implied within scripture and were necessary additions of the Nicene Era to counter the doctrine of Arianism.

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